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Thirdly, with his tidy bureaucratic mind he was as eager as any reforming Pope to introduce a uniformity of usages within his Patriarchate. In this he may have been inspired by Western examples; but he was not primarily concerned with the Latin world. The Empire had recently annexed the last independent Armenian principalities; and there was a general wish at Constantinople to integrate the Armenian Church into the official Church of the Empire. The Armenians were mildly 1 For the career and character of Michael Cerularius, see Amann, article `Michel Cerulaire' in Vacant et Mangenot, Dictionnaire de Théologie Catholique, vol.
He refused to accept Photius's Systatic Letter, but, three years later, in 861, he sent legates to Constantinople to say that he would overlook any irregularities on condition that Illyricum and Sicily were restored to the Roman See. The demand was ingeniously timed. The two great powers of central and eastern Europe were Moravia and Bulgaria, both of them pagan lands whose rulers were toying with the idea of conversion to Christianity. Half of Bulgaria lay within the old Illyrian province, as did much of Moravia.
Vol. cxliii, coll. , vol. cxx, coll. 741-6. The translators were the Protospatharius Cosmas, Pyrus the Roman, and the monk John the Spaniard. < previous page page_48 next page > < previous page page_49 next page > Page 49 tion of the Bull. Constantine had just bidden a friendly good-bye to the legates, hoping that his plan for a political alliance had been achieved, and they had started out on their journey home. When he read the document the Emperor was profoundly shocked. But he was suspicious of Cerularius and did not at once agree that they should be summoned back to explain their behaviour.